I can't stop thinking about the widely printed letter from Guantanamo Bay inmate Jumah al-Dossari:
I know that the soldiers who did bad things to me represent themselves, not the United States. And I have to say that not all American soldiers stationed in Cuba tortured us or mistreated us. There were soldiers who treated us very humanely. Some even cried when they witnessed our dire conditions. Once, in Camp Delta, a soldier apologized to me and offered me hot chocolate and cookies. When I thanked him, he said, "I do not need you to thank me." I include this because I do not want readers to think that I fault all Americans.And this poem, by Marvin Bell from The New Yorker last month, which recalls the language of the Yom Kippur litany of martyrs:
I would rather die than stay here forever, and I have tried to commit suicide many times. The purpose of Guantanamo is to destroy people, and I have been destroyed. I am hopeless because our voices are not heard from the depths of the detention center.
If I die, please remember that there was a human being named Jumah at Guantanamo whose beliefs, dignity and humanity were abused.
BAGRAM, AFGHANISTAN, 2002The interrogation celebrated spikes and cuffs,
the inky blue that invades a blackened eye,
the eyeball that bulges like a radish,
that incarnadine only blood can create.
They asked the young taxi driver questions
he could not answer, and they beat his legs
until he could no longer kneel on their command.
They chained him by the wrists to the ceiling.
They may have admired the human form then,
stretched out, for the soldiers were also athletes
trained to shout in unison and be buddies.
By the time his legs had stiffened, a blood clot
was already tracing a vein into his heart.
They said he was dead when they cut him down,
but he was dead the day they arrested him.
Are they feeding the prisoners gravel now?
To make them skillful orators as they confess?
Here stands Demosthenes in the military court,
unable to form the words "my country". What
shall we do, we who are at war but are asked
to pretend we are not? Do we need another
naïve apologist to crown us with clichés
that would turn the grass brown above a grave?
They called the carcass Mr. Dilawar. They
believed he was innocent. Their orders were
to step on the necks of the prisoners, to
break their will, to make them say something
in a sleep-deprived delirium of fractures,
rising to the occasion, or, like Mr. Dilawar,
leaving his few possessions and his body.